This article analyses aesthetics and mysticism in the writings of Albert Geyser, the prominent South African theologian who is mostly known for his brave, uncompromising struggle against the apartheid system. In the first part of the article, brief introductory comments are made about Geyser's theological and political role in South Africa in the light of his Protestant context and his opposition to apartheid. It is then investigated how his reputation as a Biblical scholar and his protracted, much publicised stance against (...) apartheid obfuscate his remarkable interest in aesthetics and mysticism and explains why his other theological interests and especially his interest in mysticism have not yet been researched. In the second part of the paper Geyser's mystical interests are investigated by analysing his comments on church architecture, worship, music, liturgy and his pioneering translation of Thomas á Kempis' Imitatio Christi. (shrink)

The article discusses holiness as a theme in the Gospel of Mark from the perspective of biblical spirituality. It first establishes the framework within which holiness is understood by discussing holiness in spirituality, in the early Christian context of Mark and in terms of Mark's focus on the identity of Jesus. The article then focuses on holiness in terms of the human pole in the divine-human relationship by investigating how holiness is about awe and fear before Jesus as the mystery (...) of God's kingdom. It then analyses holiness in terms of the divine pole in the divine-human relationship by investigating Jesus as the Holy One of God. It concludes with an analysis of Jesus' reaffirmation, interiorisation, radicalisation and embodiment of holiness and of Mark's mystagogical approach to holiness within the lived experience of his community. (shrink)

The article investigates the potential of mysticism to revitalise theology. It firstly traces how aesthetics was understood in theology and provides reasons for this view. It then investigates how the predominant epistemological approach in theology privileged conceptual knowledge and relativised aesthetics as being subjective and therefore unreliable. It gives special attention to this epistemology by spelling out how the intellectualisation of contemporary theology intensified the process of obfuscating and sidelining aesthetics. In a third part, the article spells out the consequences (...) of this position by analysing how theology is becoming a disenchanted enterprise. The article then investigates how aesthetics often is taking over the role of theology and its formative role in social discourse. It focuses on the epistemological nature of this turn towards aesthetics, arguing that aesthetics with its profound notion of beauty, is increasingly reappraised as a legitimate, but different kind and source of knowledge. The article then argues how aesthetics can reinvigorate theology as a source of knowledge together with conceptual knowledge. It ends by investigating how theology can be re-enchanted by learning from the prominent role and invigorating forms of aesthetics in mysticism. (shrink)

This article investigates the political nature and involvement of millennialism as a religious phenomenon. It, firstly, offers a brief analysis of how millennialism shifted from a significant, but marginal role player in the history of Christianity to become part of the mainstream religious discourse in recent times. It then seeks to explain how this came about by analysing the way this development continues and resonates with the political language and thought of the 19th-century religious discourse in the United States and (...) in early modern England since the 16th century. It finally investigates the dangerous consequences of politicising eschatology by specifically analysing the role of Israel in millennial expectations. (shrink)

This article evaluates the origins, nature and role of historical criticism in biblical studies as a discipline and its relationship with spiritual or theological readings of biblical texts. It firstly analyses the roots, origins and nature of historical criticism that dominated biblical studies as a discipline in modernity. It then investigates a critical response to historical criticism in the recent renaissance of theological and spiritual readings of the Bible. In this investigation, it discusses how recent hermeneutical developments confirm that the (...) two approaches, though clearly different, can function in a meaningful synergy to come to a more authentic and adequate interpretation of the Bible. The article concludes with an evaluation of this synergy, which is not about simply joining the two, but reflects a fixed pattern in which each one has a particular role to play. (shrink)

This article investigates the eschatological expectations of apocalyptic and millenarian groups from a spirituality perspective. It first analyses various historical examples of such expectations with particular attention to their sociopolitical consequences. A second part discusses the negative perceptions of, and violent responses to such groups by those who hold them in contempt as lacking spirituality. This issue is then specifically analysed in more detail in terms of the siege of the Davidian group, an offshoot of Adventism, in Waco, Texas, by (...) law enforcement officials in 1993. An analysis of the group’s spirituality discusses their religious commitment, spiritual practices and use of the Bible as positive outcomes that they share with other millenarian groups. A concluding part spells out the negative characteristics and dynamics of their spirituality. (shrink)

This article represents the genre of auto-ethnographic, autobiographical research. It consists of questions which evoke narrative responses because the questions register a life story in itself. Pieter G.R. de Villiers is the interpellator and Andries G. van Aarde the respondent. They are long-standing friends and both professors of New Testament studies. De Villiers is presently the editor at LitNet Academic (Religious Studies), and Van Aarde is the editor of HTS Theological Studies. Since 1990, De Villiers has been Executive Director of (...) the Centre for Christian Spirituality and Ethics and has been a Research Fellow and Professor Extraordinarius in Biblical Spirituality at the Department of Old and New Testament Studies at the Faculty of Theology, University of the Free State (since 2001).Contribution: The article reflects a conversation between Andries G. van Aarde and Pieter G.R. de Villiers. It contributes to an understanding of contemporary South African church history, including the protest by academics in Afrikaans ecclesial circles against apartheid and gender injustice. (shrink)